Roshni Dimri, 2 months ago, 8 min read, 59 Views
One of the most respected pilgrimages in Hinduism is the Do Dham Yatra Uttarakhand. Two of the holiest sites in Hinduism, Badrinath and Kedarnath, are visited during the Yatra. A Do Dham Yatra is thought to be able to cleanse you of all your sins and put you on the road to salvation.
According to the temple’s stories, Lord Shiva pretended to be a bull in order to evade the Pandavas, who wanted to ask him to spare them from the guilt of murdering their blood relatives, the Kauravas.
Ancient Hindu texts, mythology, and India’s spiritual development all play a significant role in the history of the Do Dham Yatra, which includes Kedarnath and Badrinath. Millions of devotees visit these two hallowed temples annually in search of salvation and heavenly benefits because of their timeless significance. Let’s explore the intricate mythical and historical stories that have influenced Kedarnath and Badrinath’s popularity in Hinduism.
The Pandavas, the main protagonists of the epic, and the Mahabharata are entwined with the history of Kedarnath. The Pandavas attempted to atone for their transgressions, which included violence and fratricide, after the Kurukshetra War. They went to Lord Shiva to ask for forgiveness. However, Lord Shiva disguised himself as a bull and escaped to the Himalayas since he was unwilling to forgive them.
The Pandavas were able to identify Shiva in his bull form at Kedarnath. When Lord Shiva realized this, he plunged under the earth, exposing just his hump. At Kedarnath, this hump was venerated as the lingam. The Panch Kedar was formed by the appearance of Shiva’s other body parts in various places. As a result, the Kedarnath temple was built where Shiva’s hump appeared.
Kedarnath was created during the Satya Yuga, according to another tradition, and is considered sacred long before human history since Lord Shiva is said to have lived there in the form of light and consciousness.
Although the Kedarnath temple’s precise beginnings are still unknown, Adi Shankaracharya’s work in the eighth century is generally credited with creating its current design. According to legend, the renowned Hindu scholar and philosopher brought the temple back to life and made it one of the twelve Jyotirlingas, or Lord Shiva’s holiest temples.
Since Adi Shankaracharya sought to unite Hinduism by creating important pilgrimage sites throughout India, his impact went beyond the temple. As a vital component of this spiritual network, Kedarnath drew followers from all over the nation. A memorial now stands at the location where Adi Shankaracharya is said to have achieved Samadhi, or ultimate nirvana, next to the Kedarnath temple.
Since the temple has endured natural disasters for millennia, its construction is a testament to its tenacity. The architecture of the temple, which was constructed with big, uniformly cut grey stones, enables it to withstand the severe Himalayan climate.
Divine legends abound throughout Badrinath’s history as well. Hindu mythology states that Lord Vishnu underwent severe penance at this location among the severe Himalayan climate. The location is called “Badrinath” because Goddess Lakshmi changed into a Badri tree to protect him from the bitter cold. Wild berries that were common in the area are referred to as “Badri.”
Another story from the Vishnu Purana describes how Lord Vishnu gave up luxury and went to Badrinath to meditate after being reprimanded by Narad Muni for engaging in worldly pleasures.Thus, the location represents spiritual enlightenment and renunciation.
According to the Skanda Purana, sages like Narad, Vyasa, and Kapila visited Badrinath, one of the holiest shrines. It is also thought to be the home of Lord Vishnu’s incarnation, the celestial sage Narayan, who protects the earth from destruction.
Adi Shankaracharya is credited with making the Badrinath temple a well-known destination for pilgrims in the eighth century. He found the idol of Lord Vishnu in the Alaknanda River and placed it in a cave close to the Tapt Kund, according to folklore. The idol was later relocated to the present temple site.
Badrinath was resurrected as a spiritual center by Adi Shankaracharya, who included it in the Char Dham (four abodes) circuit along with Dwarka, Puri, and Rameshwaram. The goal of this project was to advance the idea of Hinduism’s unity in diversity.
Natural calamities and invasions caused the temple to undergo multiple repairs and reconstructions over the years. The temple was preserved and restored in large part by the Garhwal dynasty’s kings, guaranteeing its continued use as a house of worship. The temple’s changing architectural style is exemplified by its gold-gilded canopy and wooden exterior.
Because of the severe weather in the Himalayas, the Do Dham Yatra, which encompasses the revered shrines of Kedarnath and Badrinath in Uttarakhand, has a seasonal timetable. Religious customs, astrological forecasts, and meteorological variables all influence when these temples open and close.
The idol of Lord Shiva is relocated to the Omkareshwar Temple in Ukhimath during the winter so that worshippers can still perform prayers there.
The idol of Lord Vishnu is relocated to Joshimath’s Narsimha Temple for the winter so that worshippers can conduct prayers there.
Here is a table that highlights important information about the temples of Kedarnath and Badrinath in order to give a succinct and understandable summary of the Do Dham Yatra:
Feature | Kedarnath | Badrinath |
Deity | Lord Shiva | Lord Vishnu |
Significance | One of Panch Kedar’s twelve Jyotirlingas | A portion of the residence of Char Dham and Vishnu |
Location | Rudraprayag District’s Kedarnath | Badrinath, District of Chamoli |
Elevation | 11,755 feet, or 3,583 meters | 10,827 feet (3,300 meters) |
River | Mandakini River | Alaknanda River |
Opening Date | Tritiya Akshaya (April/May) | Tritiya Akshaya (April/May) |
Closing Date | October/November: Bhai Dooj | Diwali and Vijaya Dashami (October/November) |
Winter Worship Site | Temple of Omkareshwar, Ukhimath | Temple of Narsimha, Joshimath |
Established By | Pandavas in mythology; Adi Shankaracharya in history | Adi Shankaracharya |
Main Festival | Maha Shivaratri | The Mata Murti Ka Mela and Badri-Kedar Utsav |
Accessibility | 18-kilometer hike from Gaurikund | The temple’s motorable road |
Famous Nearby spots | Temple of Bhairavnath and Chorabari Tal | Tapt Kund, Village of Mana |
Air, rail, and road transport are all used to get to the Do Dham Yatra, which encompasses the temples of Kedarnath and Badrinath. The final part of the pilgrims’ journey to these two shrines, which are situated in Uttarakhand’s isolated Himalayan highlands, frequently requires trekking or local transportation. This is a thorough explanation explaining how to get to the Do Dham:
By Air
By Train
By Road
By Air
By Train
By Road
For older pilgrims or those with limited time, helicopter flights are a well-liked and practical means of getting to Kedarnath and Badrinath. The services are run from:
Spiritual Encounter:
Beautiful scenery:
Better Facilities & Connectivity:
Historical and Cultural Significance:
Opportunities for Trekking and Adventure:
Difficult Weather Situations:
Physical Demands & Difficult Terrain:
Long lines and crowds:
Expensive travel and lodging:
Environmental Issues:
Every year, millions of pilgrims travel to Uttarakhand to participate in the spiritually enlightening Do Dham Yatra, which passes via Kedarnath and Badrinath. Nestled in the beautiful Himalayas, Kedarnath, dedicated to Lord Shiva, and Badrinath, dedicated to Lord Vishnu, provide a combination of adventure, devotion, and breathtaking natural beauty. For devotees, finishing this trip is a treasured experience since it is said to provide spiritual fulfillment and divine blessings.
The Do Dham Yatra is a pilgrimage to Kedarnath and Badrinath, two of Uttarakhand’s four revered Hindu temples. Devotees embark on this important spiritual pilgrimage in search of divine rewards.
Included in the Do Dham Yatra are:
1.Temple of Kedarnath (Dedicated to Lord Shiva)
2.Temple of Badrinath (Dedicated to Lord Vishnu)
As an alternative, some pilgrims choose to make the Do Dham Yatra to Gangotri and Yamunotri.
Although there are medical camps and modest medical facilities, it is still advisable to bring personal medications, particularly for high-altitude sickness.
Depending on the schedule and mode of transportation, the trip usually takes five to seven days.
The route is lined with eateries and food vendors serving vegetarian fare. Alcohol and non-vegetarian food are absolutely forbidden.